J Krishnamurti On Love And Loneliness Pdf Writer

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Jiddu Krishnamurti - First of all, there is no such thing as being isolated. To be is to be related and without relationship there is no existence.

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Jiddu Krishnamurti - First of all, there is no such thing as being isolated. To be is to be related and without relationship there is no existence. What do we mean by relationship? It is an interconnected challenge and response between two people, between you and me, the challenge which you throw out and which I accept or to which I respond; also the challenge I throw out to you.

The relationship of two people creates society; society is not independent of you and me; the mass is not by itself a separate entity but you and I in our relationship to each other create the mass, the group, the society. Relationship is the awareness of interconnection between two people. What is that relationship generally based on? Is it not based on so-called interdependence, mutual assistance?

At least, we say it is mutual help, mutual aid and so on, but actually, apart from words, apart from the emotional screen which we throw up against each other, what is it based upon?

On mutual gratification, is it not? If I do not please you, you get rid of me; if I please you, you accept me either as your wife or as your neighbour or as your friend. That is the fact. What is it that you call the family? Obviously it is a relationship of intimacy, of communion. In your family, in your relationship with your wife, with your husband, is there communion? Surely that is what we mean by relationship, do we not? Relationship means communion without fear, freedom to understand each other, to communicate directly.

Obviously relationship means that - to be in communion with another. Are you? Are you in communion with your wife? Perhaps you are physically but that is not relationship. You and your wife live on opposite sides of a wall of isolation, do you not? You have your own pursuits, your ambitions, and she has hers. You live behind the wall and occasionally look over the top - and that you call relationship.

That is a fact, is it not? You may enlarge it, soften it, introduce a new set of words to describe it. If there is real relationship between two people, which means there is communion between them, then the implications are enormous.

Then there is no isolation; there is love and not responsibility or duty. It is the people who are isolated behind their walls who talk about duty and responsibility. A man who loves does not talk about responsibility - he loves. Therefore he shares with another his joy, his sorrow, his money. Are your families such? Is there direct communion with your wife, with your children?

Obviously not. Therefore the family is merely an excuse to continue your name or tradition, to give you what you want, sexually or psychologically, so the family becomes a means of self-perpetuation, of carrying on your name.

That is one kind of immortality, one kind of permanency. The family is also used as a means of gratification. I exploit others ruthlessly in the business world, in the political or social world outside, and at home I try to be kind and generous. How absurd! Or the world is too much for me, I want peace and I go home.

I suffer in the world and I go home and try to find comfort. So I use relationship as a means of gratification, which means I do not want to be disturbed by my relationship. Thus relationship is sought where there is mutual satisfaction, gratification; when you do not find that satisfaction you change relationship; either you divorce or you remain together but seek gratification elsewhere or else you move from one relationship to another till you find what you seek - which is satisfaction, gratification, and a sense of self-protection and comfort.

After all, that is our relationship in the world, and it is thus in fact. Relationship is sought where there can be security, where you as an individual can live in a state of security, in a state of gratification, in a state of ignorance - all of which always creates conflict, does it not? If you do not satisfy me and I am seeking satisfaction, naturally there must be conflict, because we are both seeking security in each other; when that security becomes uncertain you become jealous, you become violent, you become possessive and so on.

So relationship invariably results in possession in condemnation, in self-assertive demands for security, for comfort and for gratification, and in that there is naturally no love.

We talk about love, we talk about responsibility, duty, but there is really no love; relationship is based on gratification, the effect of which we see in the present civilization. The way we treat our wives, children, neighbours, friends is an indication that in our relationship there is really no love at all. It is merely a mutual search for gratification. As this is so, what then is the purpose of relationship? What is its ultimate significance?

If you observe yourself in relationship with others, do you not find that relationship is a process of self-revelation?

Does not my contact with you reveal my own state of being if I am aware, if I am alert enough to be conscious of my own reaction in relationship? Relationship is really a process of self-revelation, which is a process of self-knowledge; in that revelation there are many unpleasant things, disquieting, uncomfortable thoughts, activities.

Since I do not like what I discover, I run away from a relationship which is not pleasant to a relationship which is pleasant. Therefore, relationship has very little significance when we are merely seeking mutual gratification but becomes extraordinarily significant when it is a means of self-revelation and self-knowledge.

After all, there is no relationship in love, is there? It is only when you love something and expect a return of your love that there is a relationship. When you love, that is when you give yourself over to something entirely, wholly, then there is no relationship. If you do love, if there is such a love, then it is a marvellous thing.

In such love there is no friction, there is not the one and the other, there is complete unity. It is a state of integration, a complete being. There are such moments, such rare, happy, joyous moments, when there is complete love, complete communion.

What generally happens is that love is not what is important but the other, the object of love becomes important; the one to whom love is given becomes important and not love itself. Then the object of love, for various reasons, either biological, verbal or because of a desire for gratification, for comfort and so on, becomes important and love recedes.

Then possession, jealousy and demands create conflict and love recedes further and further; the further it recedes, the more the problem of relationship loses its significance, its worth and its meaning. Therefore, love is one of the most difficult things to comprehend. It cannot come through an intellectual urgency, it cannot be manufactured by various methods and means and disciplines.

It is a state of being when the activities of the self have ceased; but they will not cease if you merely suppress them, shun them or discipline them. You must understand the activities of the self in all the different layers of consciousness. We have moments when we do love, when there is no thought, no motive, but those moments are very rare.

Because they are rare we cling to them in memory and thus create a barrier between living reality and the action of our daily existence. In order to understand relationship it is important to understand first of all what is, what is actually taking place in our lives, in all the different subtle forms; and also what relationship actually means. Relationship is self-revelation. There can be true relationship only when there is love but love is not the search for gratification. Love exists only when there is self-forgetfulness, when there is complete communion, not between one or two, but communion with the highest; and that can only take place when the self is forgotten.

Jiddu Krishnamurti May 11, — February 17, was an Indian writer and speaker on philosophical and spiritual subjects. His subject matter included: psychological revolution, the nature of the mind, meditation, human relationships, and bringing about positive change in society. He constantly stressed the need for a revolution in the psyche of every human being and emphasized that such revolution cannot be brought about by any external entity, be it religious, political, or social.

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Jiddu Krishnamurti

This theme book examines a particularly important subject in Krishnamurti's teaching through excerpts from his talks and dialogues. Krishnamurti distinguishes between love and sex, pleasure, attachment, and dependency. He suggests that true aloneness, to be whole, denies loneliness. By telling him, 'Do look at that marvellous hill? When you actually share something with another, it means you must both have the same intensity, at the same time, at the same level. Otherwise you can't share, can you? You must both have a common interest, at the same level, with the same passion - otherwise how can you share something?

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These letters are not meant to be read casually when you have a little time from other things, nor are they to be treated as entertainment. These letters are written seriously and if you care to read them, read them with intent to study what is said as you would study a flower by looking at the flower very carefully its petals, its stem, its colours, its fragrance and its beauty. These letters should be studied in the same manner, not read one morning and forgotten in the rest of the day. One must give time to it, play with it, question it, enquire into it without acceptance; live with it for some time; digest it so that it is yours and not the writer's. As I would like to keep in touch with all the schools in India, Brockwood Park in England, the Oak Grove School at Ojai, California, I propose to write and send a letter every fortnight to them all for as long as is possible. It is naturally difficult to keep in touch with them all personally, so, if I may, I would very much like to write these letters so as to convey what the schools should be, to convey to all the people who are responsible for them, that these schools are not only to be excellent academically but much more. They are to be concerned with the cultivation of the total human being.

J Krishnamurti Quotes

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Jiddu Krishnamurti

Jiddu Krishnamurti on Relationship

Jiddu Krishnamurti was born in of Brahmin parents in south India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant, then president of the Theosophical Society, an international organization that emphasized the unity of world religions. Besant adopted the boy and took him to England, where he was educated and prepared for his coming role.

In his early life, he was groomed to be the new World Teacher , but later rejected this mantle and withdrew from the Theosophy organization behind it. He stressed the need for a revolution in the psyche of every human being and emphasised that such revolution cannot be brought about by any external entity, be it religious, political, or social. Krishnamurti was born in south India in what is now the modern day Madanapalle of Andhra Pradesh. In early adolescence, he met occultist and theosophist Charles Webster Leadbeater on the grounds of the Theosophical Society headquarters at Adyar in Madras. He was subsequently raised under the tutelage of Annie Besant and Leadbeater, leaders of the Society at the time, who believed him to be a 'vehicle' for an expected World Teacher. As a young man, he disavowed this idea and dissolved the Order of the Star in the East , an organisation that had been established to support it. Krishnamurti said he had no allegiance to any nationality, caste, religion, or philosophy, and spent the rest of his life travelling the world, speaking to large and small groups, as well as individuals.


PDF Lire by Jiddu Krishnamurti, Title: On Love And Loneliness. In Krishnamurti said: "It is only when the mind is not escaping in any form.


Jiddu Krishnamurti

View Cart Checkout. Allan W. Anderson, San Diego, California, 19 February Krishnamurti offers radically different answers to questions about our relationship with others, and why we do not act with clarity and intelligence.

С мобильника, - мысленно повторил Нуматака.  - Это кое-что. К счастью для японской экономики, у американцев оказался ненасытный аппетит к электронным новинкам. - Провайдер находится в районе территориального кода двести два. Однако номер пока не удалось узнать.

Ему не нужно было напоминать, что произойдет, если три миллиона процессоров перегреются и воспламенятся. Коммандеру нужно было подняться к себе в кабинет и отключить ТРАНСТЕКСТ, пока никто за пределами шифровалки не заметил этой угрожающей ситуации и не отправил людей им на помощь. Стратмор бросил взгляд на лежавшего в беспамятстве Хейла, положил беретту на столик рядом со Сьюзан и крикнул, перекрывая вой сирены: - Я сейчас вернусь! - Исчезая через разбитое стекло стены Третьего узла, он громко повторил: - Найди ключ. Поиски ключа не дали никаких результатов. Сьюзан надеялась, что Стратмору не придется долго возиться с отключением ТРАНСТЕКСТА.

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